November 11, 2002

Elder Graham W. Doxey speaks on avoiding worldliness

 

 

Elder Graham W. Doxey, former member of the Second Quorum of the Seventy, asked BYU-Idaho students and faculty to ask themselves, “Where in the world am I?” in his devotional address Nov. 5.

          The question is not one of geography but of ideas, Elder Doxey said.

          “With introspect and with honesty, we must make this determination. . . . We all need to open our awareness to see the areas where the ideas of the world have been affecting our attitudes [and] have intruded into our lives.”

          Elder Doxey read John 2:15-16 and then enumerated three attributes of worldliness: the lust of the flesh, or sexual appetites; the lust of the eyes, or coveting; and the pride of life. He referred to former Church President Ezra Taft Benson’s talk “Beware of Pride,” in which the prophet declared pride as the “universal sin.”

          “We must each objectively consider ourselves and determine to what degree pride is affecting our willingness to be ‘meek and submissive,’” Elder Doxey said. “I ask that you review yourselves on the question, ‘Where do you stand on some of the common and popular ideas of the world?’. . . I ask you to consider if there are wrongs against God’s commandments that are being committed today in the name of and under the innocuous label of rights.”   

          Elder Doxey also noted that the world teaches that verities – permanent truths – do not exist.

          “I ask you to consider carefully the very popular concept that everything is relative, that there are no absolutes. Many today rationalize that there is nothing that is always and absolutely wrong, just as there is nothing that is always and absolutely right. . . . They say that everything is to be judged relative to its time and circumstance and by the opinion of the majority. I testify to you that there is danger in this, that there is subtlety and deception in progress. I testify that there are verities. Our creator, the creator of Heaven and of Earth, our Eternal Father, God, does not change according to the reasoning and rationalizations of man’s mind.”

          Elder Doxey taught that in the “plan of happiness,” it is mortality that is intended as the great testing and growing experience that will prepare us for an eternal life of joy. In contrast, a mortal life consisting of fun, or “doing our own thing,” will not accomplish God’s purposes. He cited the story of Joseph of Egypt as a vivid example of such testing and growth in the face of trials such as being betrayed by his brothers, fleeing Potiphar’s wife and gaining great power in Egypt.

         “The Lord has set the standard. It is we, with our agency, that determine the level of our performance. When performance is below the level of his standards, many will try to justify and modify, to bring the standards down to their level of their performance. The name for this is rationalizing. On the other hand, when we bring our performance up to the level of his standards, this is called repentance.

          “We must find something in our pattern of living wherein the the ideas of the world have entered in,” Elder Doxey said. “Review the commandments, avoiding every rationalization. They cover Sabbath Day observance. They cover following the gods of money, of material things, of prestige. They cover moral issues of honesty and of sexual purity and of pornography. They cover coveting. They cover honoring father and mother. Objectively review and discover where the ideas of the world have infiltrated you. There isn’t a person whose life hasn’t been affected. Identify even a small one of these and then determine to notch up. Raise your performance. Resist the temptation to rationalize it away. Exercise faith unto repentance. Even from a very small thing, in repentance you will find that you have increased power, you will feel a spiritual strength and new joy in your life.”

          Next week’s devotional speaker on Nov. 12 will be Janette Hales Beckham, former General Young Women president of the Church. # # #  

 

 

 

  


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